Category Archives: Time period

(1809) Petition of the Pigs in Kent

More info at a folk song a week blog – https://afolksongaweek.wordpress.com/2013/08/10/week-103-petition-of-the-pigs-in-kent/

Original text in 1809 magazine can be found here

Petition of the Pigs in Kent

Ye owners of woodlands, with all due submission,
We humbly beg leave to present our petition,
That you will be pleas’d to recall your decree,
Which tells us that acorns no longer are free.

In Sussex and Surrey and Middlesex too,
Pigs may ramble at large without such ado;
And why, then, in Kent should pretences be found,
To drive us like culprits and thieves to the pound,

Since we, and our fathers, and others before ‘em,
Have rang’d in your woods, with all proper decorum?
No poachers are we, for no game we annoy
No hares we entrap, and no pheasants decoy;

Contented are we, if an acorn we find,
Nor wish for a feast of a daintier kind.
Besides, we are told (and perhaps not mistaken)
That you and your friends love a slice of good bacon;

But if of good bacon you all love a slice,
If pigs are to starve, how can bacon be nice?
For these and for other wise reasons of state,
We again our petition most humbly repeat,

Ye owners of woodlands, with all due submission,
We humbly beg leave to present our petition,
That you will repeal this severest of laws,
So your woods shall resound to our grunting applause.

(1882*) Land Corporation of Ireland song by Duncan Bourne

Severine from The Greenhorns just sent me this ace song about the Land Corporation of Ireland by Duncan Bourne.

Bill Finney was an ancestor of Duncan’s. His son (William) was born in Ireland and for a long time he thought that the Finneys were of Irish decent. Given that Finney is also an Irish surname. However further research revealed a long standing Staffordshire branch of Finney.


The Land Corporation of Ireland arose out of the 1879 – 1882 Land War, which saw the rise of Irish Nationalism and gave us the word “boycott”. From the summer of 1879 the Land League carried out various activities aimed at preventing the forced eviction of tenants who had fallen into arrears due to recession. These activities ranged from ostracism (the boycott), protests at the sale of leases, riots and, although not officially sanctioned, assassinations. One organiser Michael Boyton advocated that land grabbers (people who took the land of evicted tenants) should be “given the pill” ie. shot. By 1882 the Land League had been suppressed and the Reform Bills of 1884 & 1885 gave voting rights to tenants as well as the promise of reduced rents, though these did not always materialise. The Land Corporation of Ireland was set up to work land that had fallen idle due to evictions but due to the Land War it was nigh on impossible to recruit from the local population and so “caretaker” farmers were recruited from England through letters sent to local parishes. Bill Finney was one such farmer.

Lyrics

I come from Wootton, Staffordshire Bill Finney is my name
And I sought employment where I could you name it, I was game
I started down the Holly Bush serving in that drovers inn
And through talking with those droving lads my travels did begin

Come all you eager labouring lads keen for some work to do
The Land Corporation of Ireland has just the job for you

I tried my luck in the Potteries towns but my efforts came to nought
So I travelled up to Middlewich and worked there with the salt
T’was there I saw a letter requesting men to farm
For the Land Corporation of Ireland and I thought, “well what’s the harm?”

Come all etc.

We’ll pay you ten to fifteen bob to work some idle land
Where used to live a family evicted out of hand
You’ll have a house and garden and a free allowance of fuel
But don’t expect a social life your reception may be cruel

Come all etc.

So I went to Tipperary away from England’s shore
And I learned about the hardship caused by the old Land War
I learned about the ‘Boycott’ and the giving of the ‘Pill’
And of the broken promises caused by the Reform Bill

Come all etc.

And so I am a caretaker on land of sorrows shame
Don’t blame me for being English sir there’s Irish in my name
My name it is Bill Finney come drink with me a while
The Land Corporation of Ireland are the ones you should revile

Come all etc.

(1849) Chartists poems and songs

*** this website is now dead – luckily you can find an archived version of it here – https://web.archive.org/web/20170308111703/http://gerald-massey.org.uk/jones/c_poems_2.htm ***

Wow – this website is amazing – http://gerald-massey.org.uk/

I found it when looking for the full words of ‘Our Summons’ by Ernest Jones which took me to here – http://gerald-massey.org.uk/jones/c_poems_2.htm – he wrote most of his poetry in his own blood whilst in prison. What to say. Lost for words.

OUR SUMMONS.

Men of the honest heart,
Men of the stalwart hand,
Men, willing to obey,
Thence able to command:

Men of the rights withheld,
Slaves of the power abused,
Machines cast to neglect,
When your freshness has been used.

Ye labourers in the vineyard,
We call you to your toil!
Though bleak may be the furrows,
The seed is in the soil.

‘Tis not to raise a palace,
Where Royalty may dwell,
Nor build for broken hearts
The petty parish hell;

‘Tis not to turn the engine,
‘Tis not the field to till,
That, for the meed you gain,
Might be a desert still!

‘Tis not to dig the grave,
Where the dying miner delves;
‘Tis not to toil for others
But to labour for yourselves.

And nobler coin will pay you,
Than Kings did e’er award
To the men, they hired to murder,
The brothers they should guard.

No glittering stars of knighthood,
Shall soil your simple vest—
But the better star of honour
Brave heart in honest breast.

No changing Norman titles,
To hide your English name—
But the better one of freemen,
With its blazoning of fame.

Up! Labourers in the vineyard!
Prepare ye for your toil!
For the sun shines on the furrows,
And the seed is in the soil.

(1790*) Smile In Your Sleep by Jim McLean

Ewan McLennan just suggested this song ‘Smile In Your Sleep‘ to me, written by Jim McLean about the Highland Clearances.

Beautiful and achingly sad, I personally wonder if it needs another few verses, as I felt from The Cheviot The Stag and The Black Black Oil, that there were a number of defiant pockets of (mostly female) resistance to the Clearances which this song doesn’t touch on.

Hush, hush, time tae be sleepin
Hush, hush, dreams come a-creepin
Dreams o peace an o freedom
Sae smile in your sleep, bonnie baby

Once our valleys were ringin
Wi sounds o our children singin
But nou sheep bleat till the evenin
An shielings stand empty an broken

We stood, wi heads bowed in prayer
While factors laid our cottages bare
The flames fired the clear mountain air
An many lay dead in the mornin

Where was our fine Highland mettle,
Our men once sae fearless in battle?
They stand, cowed, huddled like cattle
Soon tae be shipped owre the ocean

No use pleading or praying
All hope gone, no hope of staying
Hush, hush, the anchor’s a-weighing
Don’t cry in your sleep, bonnie baby

Ewan MacColl – Bring The Summer Home – 1381 The Great Revolt

Peggy Seeger also sent over this track called ‘Bring The Summer Home’ from Ewan MacColl’s 1998 reissue compilation album Antiquities.

It is about the Peasants’ Revolt (or the Great Revolt as it should be know!), the 100 Year War with France, the first attempt at an English Poll Tax and the Black Death.

Someone on the Mudcat forums has a bash at working out the lyrics here – http://mudcat.org/thread.cfm?threadid=141748.

You can hear it online via this youtube mix tape…

The Bold Poachers (The Oakham Poachers)

Peggy Seeger just pointed us at this old poaching ballad called The Bold Poachers or The Oakham Poachers.

If you look at this page you can see how most versions have a poacher killing a keeper but in one, the keepers kill one of the poachers… https://mainlynorfolk.info/martin.carthy/songs/theboldpoachers.html

Digging into Roy Palmer’s Ballad History Of England, the first poaching song I come across again had the keepers killing a poacher… Which makes one wonder which is the ‘correct’ version of the The Bold Poachers or The Oakham Poachers!

On 1st January 2026, old footpaths and bridleways that are not recorded will be lost

People have been asking us for links about this – here are some links:
http://www.ramblers.org.uk/get-involved/campaign-with-us/dont-lose-your-way/historic-paths-and-definitive-maps-timeline.aspx

https://www.theguardian.com/environment/2015/dec/25/countdown-begins-to-prevent-loss-of-thousands-of-footpaths-and-alleyways

http://www.oss.org.uk/what-we-do/rights-of-way/the-deregulation-act/

(1999) A Place Called England by Maggie Holland

I was lucky enough to hear The Young’Uns open with ‘A Place Called England’ at a gig in Bristol last night. Here’s the original version by Maggie Holland – it won the award for Best Song at the BBC Folk Awards 1999. It’s all about gardens and English soil and has a nice reference to the diggers!

I rode out on a bright May morning like a hero in a song,
Looking for a place called England, trying to find where I belong.
Couldn’t find the old flood meadow or the house that I once knew;
No trace of the little river or the garden where I grew.

I saw town and I saw country, motorway and sink estate;
Rich man in his rolling acres, poor man still outside the gate;
Retail park and burger kingdom, prairie field and factory farm,
Run by men who think that England’s only a place to park their car.

But as the train pulled from the station through the wastelands of despair
From the corner of my eye a brightness filled the filthy air.
Someone’s grown a patch of sunflowers though the soil is sooty black,
Marigolds and a few tomatoes right beside the railway track.

Down behind the terraced houses, in between the concrete towers,
Compost heaps and scarlet runners, secret gardens full of flowers.
Meeta grows her scented roses right beneath the big jets’ path.
Bid a fortune for her garden—Eileen turns away and laughs.

So rise up, George, and wake up, Arthur, time to rouse out from your sleep.
Deck the horse with sea-green ribbons, drag the old sword from the deep.
Hold the line for Dave and Daniel as they tunnel through the clay,
While the oak in all its glory soaks up sun for one more day.

Come all you at home with freedom whatever the land that gave you birth,
There’s room for you both root and branch as long as you love the English earth.
Room for vole and room for orchid, room for all to grow and thrive;
Just less room for the fat landowner on his arse in his four-wheel drive.

For England is not flag or Empire, it is not money, it is not blood.
It’s limestone gorge and granite fell, it’s Wealden clay and Severn mud,
It’s blackbird singing from the May tree, lark ascending through the scales,
Robin watching from your spade and English earth beneath your nails.

So here’s two cheers for a place called England, sore abused but not yet dead;
A Mr Harding sort of England hanging in there by a thread.
Here’s two cheers for the crazy diggers, now their hour shall come around;
We shall plant the seed they saved us, common wealth and common ground.

A good New Statesmen article on Land Value Tax

This is worth a quick read. It is to the point and well written.

http://www.newstatesman.com/society/2010/10/land-tax-labour-britain

“It will be said that in a world of internationally mobile capital and people it is counterproductive to tax personal income and corporate profit to uncompetitive levels. That is right. But a progressive alternative is to shift the tax base to property, and land, which cannot run away, [and] represents in Britain an extreme concentration of wealth.”
Vince Cable, Liberal Democrat conference, Liverpool, 22 September 2010

Whiteway Colony in the Cotswolds

whiteway colony

A group of socialists bought 41 acres of land in the Cotswolds in 1898 and then burnt the deeds… Pretty radical stuff and one of the only ones still keeping many of its ideals alive today, largely as they have no choice!

We’d like to visit Whiteway Colony very much indeed – if anyone knows someone who lives there please do give them a nudge 😉

https://en.m.wikipedia.org/wiki/Whiteway_Colony

http://www.telegraph.co.uk/finance/property/3310858/What-a-carry-on-in-the-Cotswolds.html

(1887) The Land Song

“The song became a Liberal radical anthem in the aftermath of David Lloyd George’s “people’s budget” of 1909 which proposed a tax in land. During the two general elections of the following year, ‘The Land Song’ became the governing Liberals’ campaign song.” (from https://en.wikipedia.org/wiki/The_Land_song)

More info can be found via – https://www.historyworkshop.org.uk/the-land-song/

Sound the blast for freedom, boys, and send it far and wide,
March along to victory, for God is on our side,
While the voice of nature thunders o’er the rising tide:
“God made the land for the people”.

The land, the land, ’twas God who made the land,
The land, the land. The ground on which we stand,
Why should we be beggars with the ballot in our hand?
God gave the land to the people.

Hark! The shout is swelling from the east and from the west!
Why should we beg work and let the landlords take the best?
Make them pay their taxes for the land, we’ll risk the rest!
The land was meant for the people.

The banner has been raised on high to face the battle din,
The army now is marching on, the struggle to begin,
We’ll never cease our efforts ’til the victory we win,
And the land is free for the people.

Clear the way for liberty, the land must all be free,
Britons will not falter in the fight tho’ stern it be.
‘Til the flag we love so well shall wave from sea to sea,
O’er the land that’s free for the people.

The Invention Of Capitalism by Michael Perelman

I’d love to say I’ve read this but it would be a lie – the book review which the below quote came from gave me an excellent overview though! If any of you feel inclined to give it a read, please do let me know if you enjoy it. You can download a pdf of the book here.

This book explores the many different policies through which peasants were forced off the land—from the enactment of so-called Game Laws that prohibited peasants from hunting, to the destruction of the peasant productivity by fencing the commons into smaller lots—but by far the most interesting parts of the book are where you get to read Adam Smith’s proto-capitalist colleagues complaining and whining about how peasants are too independent and comfortable to be properly exploited, and trying to figure out how to force them to accept a life of wage slavery. (from good book review which is a useful essay in itself)

https://en.wikipedia.org/wiki/Michael_Perelman

(1960) Hey Ho, Cook and Rowe by Peggy Seeger

This song by Peggy Seeger is about the St Pancras rent strikes in 1960

HEY HO! COOK AND ROWE! (Or The Landlord’s Nine Questions)
In 1960, the local council of the Borough of St. Pancras raised the rents of municipal flats.    Many working people found it difficult to meet the increased financial burden imposed upon them by these rents and, under the leadership of two “desert rats”   (Don Cook and Arthur Rowe), they organized a rent-strike which in a matter of two or three weeks became a national topic of conversation. The council’s bailiffs were sent in but were repelled after a preliminary skirmish and from that time on the rent strike took on the character of a military siege.

The tenants barricaded the buildings with barbed wire, old pianos and junk of all kinds, and from sympathisers the country over came a constant supply of canned food. The television coverage provided Britain with one of its most popular daily shows. An army of the police finally battoned their way through demonstrators to find that their only possible point of entry was through the roof. A group of intrepid police officers effected an entry and were greeted with the offer of a cup of tea from the strikers’ general staff.

See also http://www.ccradio.org/programmes/StPancrasRentStrike.html
http://www.islingtontribune.com/reviews/features/2010/oct/feature-st-pancras-rent-strike-1960-50-years
http://www.andrewwhitehead.net/nw5-and-around.html (at the bottom of the page)

HEY HO! COOK AND ROWE!
(or: The Landlord’s Nine Questions)
Words and Music by Peggy Seeger

As true a story I’ll relate
(With a) HEY HOI COOK AND ROWE!
How the landlord told Don Cook one night,
(With a) HEY HO! COOK AND ROWE!
You must answer questions nine
(With a) HEY HO! COOK AND ROWE!
To see if your flat is yours or mine
(With a) HEY HO! COOK AND ROWE!

CHORUS:
Hey, ho, tell them no
With a barb-wire fence and a piano,
Took a thousand cops to make them go,
Three cheers for Cook and Rowe!

What is higher than a tree? (With a, etc.)
And what is lower than a flea?
My rent is higher than a tree,
And the landlord’s lower than a flea.
(CHORUS)

What goes on and never stops?
And what is gentler than a cop?
The tenants’ fight will never stop
And the devil is gentler than a cop.
(CHORUS)

What is stronger than a door?
And tell me what a roof is for?
Barb-wire is stronger, here’s your proof,
The bailiffs came in through the roof.
(CHORUS)
Will you get off my property?
Or will you pay the rent to me?
We’ve settled in as you can see,
Now, won’t you stop for a cup of tea?
(CHORUS)

O, now I’ve lost my board and bed,
I’ll barricade the streets instead.
So all you tenants, settle in,
Keep up the fight, you’re bound to win.
(CHORUS)

Bristol Radical History Group pamphlets

brhgI have been really enjoying reading a number of pamphlets which I picked up recently from ‘Bristol Radical History Group‘ who seem to do a lot of great work down in the south west.

This one on Anglo-Saxon Democracy is of particular interest, although there are many others which I will write up at some point soon.

These few paragraphs are good food for thought, the italics in the last paragraph are mine:

———————————-

The Rise of the Church

If the major cause of the retreat of Anglo-Saxon democracy is the increasing use of charters to create bookland beyond the control of the local courts and thus the local community then it also has to be accepted that the use of charters to gain rights and privileges at the expense of the local populace was first introduced by the Roman Catholic church and all of the charters of pre-Conquest England were denrived from the form of the private charter of the later Roman empire. Continue reading

Edward Thomas writing about the state of the land and rights of access

southcountryEdward Thomas writing about the state of the land and rights of access taken from ‘The South Country’ (1906).

You can buy a lovely edition of the book from Little Toller here – http://littletoller.co.uk/bookshop/nature-classics/the-south-country/ or see a digital version here – https://archive.org/stream/southcountry00thomuoft/southcountry00thomuoft_djvu.txt

CHAPTER XVI

255-7 THE END OF SUMMER KENT BERKSHIRE — HAMPSHIRE SUSSEX THE FAIR

The road mounts the low Downs again. The bound-less stubble is streaked by long bands of purple-brown, the work of seven ploughs to which the teams and their carters, riding or walking, are now slowly descending by different ways over the slopes and jingling in the rain. Above is a Druid moor bounded by beech-clumps, and crossed by old sunken ways and broad grassy tracks. It is a land of moles and sheep. Continue reading

The Super Rich And Us (60 mins)

Excellent TV documentary by Jacques Peretti with a section on land and property which is compelling. You can follow Jacques Peretti here – @jacquesperetti – https://twitter.com/jacquesperetti

super rich

Jacques Peretti investigates how the super-rich are transforming Britain. In part one, he looks at why the wealthy were drawn to Britain and meets the super-rich themselves.

http://www.bbc.co.uk/iplayer/episode/b04xw2x8/the-superrich-and-us-episode-1

Jacques Peretti investigates how the super-rich are transforming Britain. In the final part, he looks at how inequality was pinpointed as a business opportunity.

http://www.bbc.co.uk/iplayer/episode/b04yn2yq/the-superrich-and-us-episode-2

This has now been succesffuly cleansed off the internet – I have a copy on my computer which I am looking to put online soon.

A History Of Community Asset Ownership by Steve Wyler

A-History-of-Community-Asset-Ownership_small Steve Wyler-1

When my friend Sophie first told me about this book she said ‘Someone has written a book of the show!’

This is a brilliant overview of the last thousand years and what it lacks in a catchy title, it makes up for in compelling prose.

You can download the book from our website as it seems to have dissapeared from the website which previously hosted it.

(1819) The Mask Of Anarchy by Percy Bysshe Shelley

The Masque of Anarchy was Shelley’s response to the Peterloo massacre at St Peter’s Fields, Manchester, where 18 died and hundreds were injured, after Hussars charged into a rally for parliamentary reform. Written in Italy in 1819, the poem was not published until 1832, ten years after Shelley’s death.

Here are some selected verses: (from http://www.peterloomassacre.org/shelley.html)

“Ye who suffer woes untold,
Or to feel, or to behold
Your lost country bought and sold
With a price of blood and gold.

Let a vast assembly be,
And with great solemnity
Declare with measured words that ye
Are, as God has made ye, free.

Let the charged artillery drive
Till the dead air seems alive
With the clash of clanging wheels,
And the tramp of horses’ heels.

Stand ye calm and resolute,
Like a forest close and mute,
With folded arms and looks which are
Weapons of unvanquished war,

And that slaughter to the Nation
Shall steam up like inspiration,
Eloquent, oracular;
A volcano heard afar.

Rise like Lions after slumber
In unvanquishable number,
Shake your chains to earth like dew
Which in sleep had fallen on you-
Ye are many – they are few.”

Here is the full text –

As I lay asleep in Italy
There came a voice from over the Sea,
And with great power it forth led me
To walk in the visions of Poesy.

I met Murder on the way—
He had a mask like Castlereagh—
Very smooth he looked, yet grim ;
Seven blood-hounds followed him :

All were fat ; and well they might
Be in admirable plight,
For one by one, and two by two,
He tossed them human hearts to chew
Which from his wide cloak he drew.

Next came Fraud, and he had on,
Like Lord Eldon, an ermined gown ;
His big tears, for he wept well,
Turned to mill-stones as they fell.

And the little children, who
Round his feet played to and fro,
Thinking every tear a gem,
Had their brains knocked out by them.

Clothed with the Bible, as with light,
And the shadows of the night,
Like Sidmouth, next, Hypocrisy
On a crocodile rode by.

And many more Destructions played
In this ghastly masquerade,
All disguised, even to the eyes,
Like Bishops, lawyers, peers, and spies.

Last came Anarchy : he rode
On a white horse, splashed with blood ;
He was pale even to the lips,
Like Death in the Apocalypse.

And he wore a kingly crown ;
And in his grasp a sceptre shone ;
On his brow this mark I saw—
‘I AM GOD, AND KING, AND LAW!’

With a pace stately and fast,
Over English land he passed,
Trampling to a mire of blood
The adoring multitude.

And with a mighty troop around
With their trampling shook the ground,
Waving each a bloody sword,
For the service of their Lord.

And with glorious triumph they
Rode through England proud and gay,
Drunk as with intoxication
Of the wine of desolation.

O’er fields and towns, from sea to sea,
Passed the Pageant swift and free,
Tearing up, and trampling down ;
Till they came to London town.

And each dweller, panic-stricken,
Felt his heart with terror sicken
Hearing the tempestuous cry
Of the triumph of Anarchy.

For from pomp to meet him came,
Clothed in arms like blood and flame,
The hired murderers, who did sing
‘Thou art God, and Law, and King.

‘We have waited weak and lone
For thy coming, Mighty One!
Our purses are empty, our swords are cold,
Give us glory, and blood, and gold.’

Lawyers and priests a motley crowd,
To the earth their pale brows bowed ;
Like a bad prayer not over loud,
Whispering—‘Thou art Law and God.’—

Then all cried with one accord,
‘Thou art King, and God, and Lord ;
Anarchy, to thee we bow,
Be thy name made holy now!’

And Anarchy, the Skeleton,
Bowed and grinned to every one,
As well as if his education
Had cost ten millions to the nation.

For he knew the Palaces
Of our Kings were rightly his ;
His the sceptre, crown, and globe,
And the gold-inwoven robe.

So he sent his slaves before
To seize upon the Bank and Tower,
And was proceeding with intent
To meet his pensioned Parliament

When one fled past, a maniac maid,
And her name was Hope, she said :
But she looked more like Despair,
And she cried out in the air :

‘My father Time is weak and gray
With waiting for a better day ;
See how idiot-like he stands,
Fumbling with his palsied hands!

‘He has had child after child,
And the dust of death is piled
Over every one but me—
Misery, oh, Misery!’

Then she lay down in the street,
Right before the horses feet,
Expecting, with a patient eye,
Murder, Fraud, and Anarchy.

When between her and her foes
A mist, a light, an image rose.
Small at first, and weak, and frail
Like the vapour of a vale :

Till as clouds grow on the blast,
Like tower-crowned giants striding fast,
And glare with lightnings as they fly,
And speak in thunder to the sky.

It grew—a Shape arrayed in mail
Brighter than the viper’s scale,
And upborne on wings whose grain
Was as the light of sunny rain.

On its helm, seen far away,
A planet, like the Morning’s, lay ;
And those plumes its light rained through
Like a shower of crimson dew.

With step as soft as wind it passed
O’er the heads of men—so fast
That they knew the presence there,
And looked,—but all was empty air.

As flowers beneath May’s footstep waken,
As stars from Night’s loose hair are shaken,
As waves arise when loud winds call,
Thoughts sprung where’er that step did fall.

And the prostrate multitude
Looked—and ankle-deep in blood,
Hope, that maiden most serene,
Was walking with a quiet mien :

And Anarchy, the ghastly birth,
Lay dead earth upon the earth ;
The Horse of Death tameless as wind
Fled, and with his hoofs did grind
To dust the murderers thronged behind.

A rushing light of clouds and splendour,
A sense awakening and yet tender
Was heard and felt—and at its close
These words of joy and fear arose

As if their own indignant Earth
Which gave the sons of England birth
Had felt their blood upon her brow,
And shuddering with a mother’s throe

Had turned every drop of blood
By which her face had been bedewed
To an accent unwithstood,—
As if her heart cried out aloud :

‘Men of England, heirs of Glory,
Heroes of unwritten story,
Nurslings of one mighty Mother,
Hopes of her, and one another ;

‘Rise like Lions after slumber
In unvanquishable number.
Shake your chains to earth like dew
Which in sleep had fallen on you—
Ye are many—they are few.

‘What is Freedom?—ye can tell
That which slavery is, too well—
For its very name has grown
To an echo of your own.

‘’Tis to work and have such pay
As just keeps life from day to day
In your limbs, as in a cell
For the tyrants’ use to dwell,

‘So that ye for them are made
Loom, and plough, and sword, and spade,
With or without your own will bent
To their defence and nourishment.

‘’Tis to see your children weak
With their mothers pine and peak,
When the winter winds are bleak,—
They are dying whilst I speak.

‘’Tis to hunger for such diet
As the rich man in his riot
Casts to the fat dogs that lie
Surfeiting beneath his eye ;

‘’Tis to let the Ghost of Gold
Take from Toil a thousandfold
More than e’er its substance could
In the tyrannies of old.

‘Paper coin—that forgery
Of the title-deeds, which ye
Hold to something from the worth
Of the inheritance of Earth.

‘’Tis to be a slave in soul
And to hold no strong control
Over your own wills, but be
All that others make of ye.

‘And at length when ye complain
With a murmur weak and vain
’Tis to see the Tyrant’s crew
Ride over your wives and you—
Blood is on the grass like dew.

‘Then it is to feel revenge
Fiercely thirsting to exchange
Blood for blood—and wrong for wrong—
Do not thus when ye are strong.

‘Birds find rest, in narrow nest
When weary of their wingèd quest ;
Beasts find fare, in woody lair
When storm and snow are in the air.

‘Horses, oxen, have a home,
When from daily toil they come ;
Household dogs, when the wind roars,
Find a home within warm doors.’

‘Asses, swine, have litter spread
And with fitting food are fed ;
All things have a home but one—
Thou, Oh, Englishman, hast none !

‘This is Slavery—savage men,
Or wild beasts within a den
Would endure not as ye do—
But such ills they never knew.

‘What art thou, Freedom ? O ! could slaves
Answer from their living graves
This demand—tyrants would flee
Like a dream’s imagery :

‘Thou are not, as impostors say,
A shadow soon to pass away,
A superstition, and a name
Echoing from the cave of Fame.

‘For the labourer thou art bread,
And a comely table spread
From his daily labour come
In a neat and happy home.

‘Thou art clothes, and fire, and food
For the trampled multitude—
No—in countries that are free
Such starvation cannot be
As in England now we see.

‘To the rich thou art a check,
When his foot is on the neck
Of his victim, thou dost make
That he treads upon a snake.

‘Thou art Justice—ne’er for gold
May thy righteous laws be sold
As laws are in England—thou
Shield’st alike both high and low.

‘Thou art Wisdom—Freemen never
Dream that God will damn for ever
All who think those things untrue
Of which Priests make such ado.

‘Thou art Peace—never by thee
Would blood and treasure wasted be
As tyrants wasted them, when all
Leagued to quench thy flame in Gaul.

‘What if English toil and blood
Was poured forth, even as a flood ?
It availed, Oh, Liberty.
To dim, but not extinguish thee.

‘Thou art Love—the rich have kissed
Thy feet, and like him following Christ,
Give their substance to the free
And through the rough world follow thee,

‘Or turn their wealth to arms, and make
War for thy belovèd sake
On wealth, and war, and fraud—whence they
Drew the power which is their prey.

‘Science, Poetry, and Thought
Are thy lamps ; they make the lot
Of the dwellers in a cot
So serene, they curse it not.

‘Spirit, Patience, Gentleness,
All that can adorn and bless
Art thou—let deeds, not words, express
Thine exceeding loveliness.

‘Let a great Assembly be
Of the fearless and the free
On some spot of English ground
Where the plains stretch wide around.

‘Let the blue sky overhead,
The green earth on which ye tread,
All that must eternal be
Witness the solemnity.

‘From the corners uttermost
Of the bounds of English coast ;
From every hut, village, and town
Where those who live and suffer moan
For others’ misery or their own,

‘From the workhouse and the prison
Where pale as corpses newly risen,
Women, children, young and old
Groan for pain, and weep for cold—

‘From the haunts of daily life
Where is waged the daily strife
With common wants and common cares
Which sows the human heart with tares—

‘Lastly from the palaces
Where the murmur of distress
Echoes, like the distant sound
Of a wind alive around

‘Those prison halls of wealth and fashion.
Where some few feel such compassion
For those who groan, and toil, and wail
As must make their brethren pale—

‘Ye who suffer woes untold,
Or to feel, or to behold
Your lost country bought and sold
With a price of blood and gold—

‘Let a vast assembly be,
And with great solemnity
Declare with measured words that ye
Are, as God has made ye, free—

‘Be your strong and simple words
Keen to wound as sharpened swords,
And wide as targes let them be,
With their shade to cover ye.

‘Let the tyrants pour around
With a quick and startling sound,
Like the loosening of a sea,
Troops of armed emblazonry.

‘Let the charged artillery drive
Till the dead air seems alive
With the clash of clanging wheels,
And the tramp of horses’ heels.

‘Let the fixèd bayonet
Gleam with sharp desire to wet
Its bright point in English blood
Looking keen as one for food.

‘Let the horsemen’s scimitars
Wheel and flash, like sphereless stars
Thirsting to eclipse their burning
In a sea of death and mourning.

‘Stand ye calm and resolute,
Like a forest close and mute,
With folded arms and looks which are
Weapons of unvanquished war,

‘And let Panic, who outspeeds
The career of armèd steeds
Pass, a disregarded shade
Through your phalanx undismayed.

‘Let the laws of your own land,
Good or ill, between ye stand
Hand to hand, and foot to foot,
Arbiters of the dispute,

‘The old laws of England—they
Whose reverend heads with age are gray,
Children of a wiser day ;
And whose solemn voice must be
Thine own echo—Liberty !

‘On those who first should violate
Such sacred heralds in their state
Rest the blood that must ensue,
And it will not rest on you.

‘And if then the tyrants dare
Let them ride among you there,
Slash, and stab, and maim, and hew, —
What they like, that let them do.

‘With folded arms and steady eyes,
And little fear, and less surprise,
Look upon them as they slay
Till their rage has died away.’

‘Then they will return with shame
To the place from which they came,
And the blood thus shed will speak
In hot blushes on their cheek.

‘Every woman in the land
Will point at them as they stand—
They will hardly dare to greet
Their acquaintance in the street.

‘And the bold, true warriors
Who have hugged Danger in wars
Will turn to those who would be free,
Ashamed of such base company.

‘And that slaughter to the Nation
Shall steam up like inspiration,
Eloquent, oracular ;
A volcano heard afar.

‘And these words shall then become
Like Oppression’s thundered doom
Ringing through each heart and brain.
Heard again—again—again—

‘Rise like Lions after slumber
In unvanquishable number—
Shake your chains to earth like dew
Which in sleep had fallen on you—
Ye are many—they are few.’

(1932) Manchester Rambler by Ewan MacColl

Ewan MacColl was on the first Kinder Scout trespass and wrote this amazingly catchy tune inspired by the experience.

From http://www.kindertrespass.com/

In April 1932 over 400 people participated in a mass trespass onto Kinder Scout, a bleak moorland plateau, the highest terrain in the Peak District.

The event was organised by the Manchester branch of the British Workers Sports Federation. They chose to notify the local press in advance, and as a result, Derbyshire Constabulary turned out in force. A smaller group of ramblers from Sheffield set off from Edale and met up with the main party on the Kinder edge path.

Five men from Manchester, including the leader, Benny Rothman, were subsequently jailed.

75 years later the trespass was described as: “the most successful direct action in British history” by Lord Roy Hattersley.

April 2012 saw the 80th Anniversary of the mass trespass of Kinder Scout celebrated by a week of walks, talks, and exhibitions, with a launch ceremony featuring Mike Harding, Stuart Maconie, and the leaders of major agencies involved in access to countryside. A new book was published, and commemorative posters are on sale.

The trespass is widely credited with leading to:

  • legislation in 1949 to establish the National Parks.
  • contributing to the development of the Pennine Way and many other long distance footpath.
  • securing walkers’ rights over open country and common land in the C.R.O.W. Act of 2000.

The trespass was controversial at the time, being seen as a working class struggle for the right to roam versus the rights of the wealthy to have exclusive use of moorlands for grouse shooting.

The Manchester Rambler by Ewan MacColl

I’ve been over Snowdon, I’ve slept upon Crowdon
I’ve camped by the Waynestones as well
I’ve sunbathed on Kinder, been burned to a cinder
And many more things I can tell
My rucksack has oft been me pillow the heather has oft been me bed
And sooner than part from the mountains,
I think I would rather be dead

I’m a rambler, I’m a rambler from Manchester way
I get all me pleasure the hard moorland way
I may be a wageslave on Monday but I have my freedom on Sunday

The day was just ending and I was descending
Down Grinesbrook just by Upper Tor
When a voice cried “Hey you” in the way keepers do.
He’d the worst face that ever I saw
The things that he said were unpleasant, in the teeth of his fury I said
“Sooner than part from the mountains, I think I would rather be dead”

He called me a louse and said “Think of the grouse”,
Well i thought, but I still couldn’t see
Why all Kinder Scout and the moors roundabout
Couldn’t take both the poor grouse and me
He said “All this land is my master’s”, at that I stood shaking my head
No man has the right to own mountains any more than the deep ocean bed

So I’ll walk where I will over mountain and hill
And I’ll lie where the bracken is deep
I belong to the mountains, the clear running fountains,
Where the grey rocks rise ragged & steep
I’ve seen the white hare in the gullys and the curlew fly high overhead
And sooner than part from the mountains, I think I would rather be dead.