Category Archives: Geographical Area

Fabulous essay on the history of Glasgow around the 1914-1918 ‘great’ war

It’s a long read but this is a fabulous essay on the history of Glasgow around the 1914-1918 ‘great’ war. Featuring Mrs Barbour’s Army which some of you will know of from Three Acres And A Cow shows.

https://portside.org/2020-01-09/radical-atmosphere-red-clyde

Wikipedia also has a dedicated page to Red Clydeside which is how this period of history is often known

(1814*) Dùthaich Mhic Aoidh by Ewan Robertson

Mo mhallachd aig na caoraich mhòr
My curse upon the great sheep
Càit a bheil clann nan daoine còir
Where now are the children of the kindly folk
Dhealaich rium nuair bha mi òg
Who parted from me when I was young
Mus robh Dùthaich ‘IcAoidh na fàsach?
Before Sutherland became a desert?

Tha trì fichead bliadhna ‘s a trì
It has been sixty-three years
On dh’fhàg mi Dùthaich ‘IcAoidh
Since I left Sutherland
Cait bheil gillean òg mo chrìdh’
Where are all my beloved young men
‘S na nìonagan cho bòidheach?
And all the girls that were so pretty?

Shellar, tha thu nist nad uaigh
Sellar, you are in your grave
Gaoir nam bantrach na do chluais
The wailing of your widows in your ears
Am milleadh rinn thu air an t-sluagh
The destruction you wrought upon the people
Ron uiridh ‘n d’ fhuair thu d’ leòr dheth?
Up until last year, have you had your fill of it?

Chiad Dhiùc Chataibh, led chuid foill
First Duke of Sutherland, with your deceit
‘S led chuid càirdeis do na Goill
And your consorting with the Lowlanders
Gum b’ ann an Iutharn’ bha do thoill
You deserve to be in Hell
Gum b’ fheàrr Iùdas làmh rium
I’d rather consort with Judas

Bhan-Diùc Chataibh, bheil thu ad dhìth
Duchess of Sutherland, where are you now?
Càit a bheil do ghùnan sìod?
Where are your silk gowns?
An do chùm iad thu bhon oillt ‘s bhon strì
Did they save you from the hatred and fury
Tha an diugh am measg nan clàraibh?

Which today permeates the press?

Mo mhallachd aig na caoraich mhòr
My curse upon the great sheep
Càit a bheil clann nan daoine còir
Where now are the children of the kindly folk
Dhealaich rium nuair bha mi òg
Who parted from me when I was young
Mus robh Dùthaich ‘IcAoidh na fàsach?

(1960) Freedom Come All Ye by Hamish Henderson

I was told about Hamish Henderson a few weeks ago and just spent a delightful hour making friends with his best known song ‘Freedom Come All Ye’.

There have been a few translations into English but I didn’t really like any of them so I’ve written my own, building on unattributed previous efforts. It’s such a shame that ‘down’ and ‘bloom’, and ‘more’ and ‘bare’ don’t rhyme in my southern English accent!

Hamish Henderson – Freedom Come All Ye

Original scots:

Roch the wind in the clear day’s dawin
Blaws the cloods heilster-gowdie owre the bay
But there’s mair nor a roch wind blawin
Thro the Great Glen o the warld the day

It’s a thocht that wad gar oor rottans
Aa thae rogues that gang gallus fresh an gay
Tak the road an seek ither loanins
Wi thair ill-ploys tae sport an play

Nae mair will our bonnie callants
Merch tae war when oor braggarts crousely craw
Nor wee weans frae pitheid an clachan
Mourn the ships sailin doun the Broomielaw

Broken faimlies in lands we’ve hairriet
Will curse ‘Scotlan the Brave’ nae mair, nae mair
Black an white ane-til-ither mairriet
Mak the vile barracks o thair maisters bare

Sae come aa ye at hame wi freedom
Never heed whit the houdies croak for Doom
In yer hoos aa the bairns o Adam
Will find breid, barley-bree an paintit rooms

When Maclean meets wi’s friens in Springburn
Aa thae roses an geans will turn tae blume
An the black lad frae yont Nyanga
Dings the fell gallows o the burghers doun.

Robin’s English translation

Rough the wind in the clear day’s dawning
Blows the clouds topsy turvy about the bay,
But there’s more than a rough wind blowing
Through the great glen of the world today.

It’s a thought that will make our tyrants
(Rogues who fancy themselves so fine and gay)
Take the road, and seek other pastures
For their ill ploys to sport and play

No more will our bonnie callants
March to war when our braggarts crousely craw,
Nor wee ones from pit-head and hamlet
Mourn the ships sailin’ down the Broomielaw.

Broken families in lands we’ve harried,
Will curse our names no more, no more;
Black and white, hand in hand together,
Will drive the tyrants from every shore

So come all ye at home with Freedom,
Never heed the crooked hoodies croak for doom.
In your house all the bairns of Adam
Can find bread, barley-bree and painted room.

When MacLean meets with friends in Springburn
Sweet the flowers will all bloom that day for thee
And a black boy from old Nyanga
Will break his chains and know liberty

(1780) Die Gedanken Sind Frei

This is a lovely old Germany song which may be super old, but as ever, no one really knows… Here is what wikipedia has to say, and below is Pete Seeger’s adaptation into English. Note that these words are slightly different to the version embedded above. You can hear another version here but for some reason it will not embed outside of YouTube.

Die gedanken sind frei, my thoughts freely flower
Die gedanken sind frei, my thoughts give me power
No scholar can map them, no hunter can trap them
No man can deny, die gedanken sind frei

I think as I please and this gives me pleasure
My conscience decrees, this right I must treasure
My thoughts will not cater to duke or dictator
No man can deny – die gedanken sind frei

Tyrants can take me and throw me in prison
My thoughts will burst forth like blossoms in season
Foundations may crumble and structures may tumble
But free men shall cry – die gedanken sind frei

Original German lyrics (with translation below)

Die Gedanken sind frei, wer kann sie erraten,
Sie fliegen vorbei wie nächtliche Schatten.
Kein Mensch kann sie wissen, kein Jäger sie schießen
Mit Pulver und Blei: Die Gedanken sind frei!

Ich denke was ich will und was mich beglücket,
Doch alles in der Still’, und wie es sich schicket.
Mein Wunsch und Begehren kann niemand verwehren,
Es bleibet dabei: Die Gedanken sind frei!

Und sperrt man mich ein im finsteren Kerker,
Das alles sind rein vergebliche Werke.
Denn meine Gedanken zerreißen die Schranken
Und Mauern entzwei: Die Gedanken sind frei!

Drum will ich auf immer den Sorgen entsagen
Und will mich auch nimmer mit Grillen mehr plagen.
Man kann ja im Herzen stets lachen und scherzen
Und denken dabei: Die Gedanken sind frei!

Ich liebe den Wein, mein Mädchen vor allen,
Sie tut mir allein am besten gefallen.
Ich sitz nicht alleine bei meinem Glas Weine,
Mein Mädchen dabei: Die Gedanken sind frei!

Thoughts are free, who can guess them?
They fly by like nocturnal shadows.
No person can know them, no hunter can shoot them
With powder and lead: Thoughts are free!

I think what I want, and what delights me,
Still always reticent, and as it is suitable.
My wish and desire, no one can deny me
And so it will always be: Thoughts are free!

And if I am thrown into the darkest dungeon,
All these are futile works,
Because my thoughts tear all gates
And walls apart: Thoughts are free!

So I will renounce my sorrows forever,
And never again will torture myself with whimsies.
In one’s heart, one can always laugh and joke
And think at the same time: Thoughts are free!

I love wine, and my girl even more,
Only her I like best of all.
I’m not alone with my glass of wine,
My girl is with me: Thoughts are free!

(1770) The Deserted Village by Oliver Goldsmith

The Deserted Village is a poem by Oliver Goldsmith published in 1770. It is a work of social commentary, and condemns rural depopulation and the pursuit of excessive wealth.

The location of the poem’s deserted village is unknown, but the description may have been influenced by Goldsmith’s memory of his childhood in rural Ireland, and his travels around England. The poem is written in heroic couplets, and describes the decline of a village and the emigration of many of its residents to America. In the poem, Goldsmith criticises rural depopulation, the moral corruption found in towns, consumerism, enclosure, landscape gardening, avarice, and the pursuit of wealth from international trade.

Wikipedia

The full poem is much much longer – I have selected my favourite parts below which might be useful to read in a show sometime:

The Deserted Village by Oliver Goldsmith 1770

Sweet Auburn, loveliest village of the plain,
Where health and plenty cheared the labouring swain,
Where smiling spring its earliest visit paid,
And parting summer’s lingering blooms delayed.

Dear lovely bowers of innocence and ease,
Seats of my youth, when every sport could please,
How often have I loitered o’er thy green,
Where humble happiness endeared each scene!

Sweet smiling village, loveliest of the lawn,
Thy sports are fled, and all thy charms withdrawn;
Amidst thy bowers the tyrant’s hand is seen,
And desolation saddens all thy green:

One only master grasps the whole domain,
And half a tillage stints thy smiling plain;
And, trembling, shrinking from the spoiler’s hand,
Far, far away, thy children leave the land.

Ill fares the land, to hastening ills a prey,
Where wealth accumulates, and men decay:
Princes and lords may flourish, or may fade;
A breath can make them, as a breath has made;

The man of wealth and pride
Takes up a space that many poor supplied;
Space for his lake, his park’s extended bounds,
Space for his horses, equipage, and hounds:
The robe that wraps his limbs in silken sloth,
Has robbed the neighbouring fields of half their growth;
His seat, where solitary sports are seen,
Indignant spurns the cottage from the green:

But a bold peasantry, their country’s pride,
When once destroyed, can never be supplied.
A time there was, ere England’s griefs began,
When every rood of ground maintained its man;
For him light labour spread her wholesome store,
Just gave what life required, but gave no more:
His best companions, innocence and health;
And his best riches, ignorance of wealth.
But times are altered; trade’s unfeeling train
Usurp the land and dispossess the swain;

Sweet was the sound, when oft at evening’s close,
Up yonder hill the village murmur rose;
There, as I past with careless steps and slow,
The mingling notes came soften’d from below;
The swain responsive as the milk-maid sung,
The sober herd that lowed to meet their young,
The noisy geese that gabbled o’er the pool,
The playful children just let loose from school,

The watch-dog’s voice that bayed the whispering wind,
And the loud laugh that spoke the vacant mind,
These all in sweet confusion sought the shade,
And filled each pause the nightingale had made.

But now the sounds of population fail,
No cheerful murmurs fluctuate in the gale,
No busy steps the grass-grown foot-way tread,
For all the bloomy flush of life is fled.

All but yon widowed, solitary thing
That feebly bends beside the plashy spring;
She, wretched matron, forced in age, for bread,
To strip the brook with mantling cresses spread,
To pick her wintry faggot from the thorn,
To seek her nightly shed, and weep till morn;
She only left of all the harmless train,
The sad historian of the pensive plain.

(1846) The Blackstone-Edge Song by Ernest Jones

Blackstone Edge is the site of a famous Chartist gathering where Ernest Jones addressed 30,000 people on 2nd August 1846 – every year people still gather here to sing this song (and a few others!): https://www.youtube.com/watch?v=86orh7GOLcs – you can find more about this annual gathering here – http://blackstoneedgegathering.org.uk/?page_id=12

To the tune of ‘Battle of Hohenlinden’ –

O’er plains and cities far away,
All lorn and lost the morning lay,
When sunk the sun at break of day,
In smoke of mill and factory.

But waved the wind on Blackstone height
A standard of the broad sunlight,
And sung, that morn, with trumpet might,
A sounding song of Liberty.

And grew the glorious music higher,
When pouring with his heart on fire,
Old Yorkshire came, with Lancashire,
And all its noblest chivalry.

The men, who give,—not those, who take;
The hands, that bless,—yet hearts that break;
Those toilers for their foemen’s sake;
Our England’s true nobility!

So brave a host hath never met,
For truth shall be their bayonet,
Whose bloodless thrusts shall scatter yet
The force of false finality!

Though hunger stamped each forehead spare,
And eyes were dim with factory glare,
Loud swelled the nation’s battle prayer,
Of—death to class monopoly!

Then every eye grew keen and bright,
And every pulse was dancing light,
For every heart had felt its might
The might of labour’s chivalry.

And up to Heaven the descant ran,
With no cold roof ‘twixt God and man,
To dash back from its frowning span,
A church prayer’s listless blasphemy.

How distant cities quaked to hear,
When rolled from that high hill the cheer,
Of—Hope to slaves! to tyrants fear!
And God and man for liberty!

Alder Moor, Glastonbury

By Bruce Garrard

These days it is a common assumption that the ‘improvement’ of land is of itself a good thing; however, we should bear in mind that “the majority of commoners were opposed to draining, or to any alteration of the commons that did not benefit them; and, what is more, because of their large numbers they could make their wishes felt.”

Where the commoners were freeholders and relatively prosperous farmers, their opposition could be played out in the courts. Attempts to drain King’s Sedgemoor, for instance, continued from 1618 until well into the 1650s, when Sir Cornelius Vermuyden – the only Dutch drainage engineer who ever took a serious interest in the Somerset Levels – withdrew from the proposed project in frustration after endless litigation and delays, and continuing opposition from ‘the good opinion of the country.’

Where the commoners had fewer resources, and their ‘good opinion’ was less likely to be paid heed to, it was also true that their rights of commonage were all the more crucial to their survival. These included summer grazing for cattle and pigs; cutting of wood for firing, fencing and building; and peat cutting. Access to such resources could make the difference between life being tolerable and life being close to impossible. It was these common rights that were threatened by the enclosure and draining of the moors, and a particular case in point was Alder (or ‘Oller’) Moor, on either side of the River Brue just south of Glastonbury. It took its name from its particularly valued Alder groves.

Like much of the remaining Somerset wetlands, Alder Moor belonged to the Crown, having been part of the abbey’s estates until 1539. James I became king of England as well as Scotland in 1603, and “upon assuming power south of the border, the new King of England was genuinely affronted by the constraints the English Parliament attempted to place on him in exchange for money. In spite of this, James’ personal extravagance meant he was perennially short of money and had to resort to extra-Parliamentary sources of income.”

The financial difficulties of the Stuarts meant that on the one hand they were keen for land such as they owned on the Somerset Levels to be drained and sold, and on the other that they could not afford to invest in the reclamation themselves. The result was that the work would be made the responsibility of an agent, and that the only way the agent could take his percentage as payment was by taking possession of a portion of the land. This meant, in approximate round figures, that the best third of the land would provide an extensive and desirable farm that was a saleable asset belonging to the king; the second third would provide the agent with a worthwhile property for himself; and the last third, supposedly drained and improved, would be what was left available to the commoners.

James‘ son Charles I succeeded to the throne in 1625, and in the 1630s attention was paid to enclosing and draining Alder Moor. Instead of being “worth to the owners as much as nothinge,” it would now be “even the richest, worthiest and most notable feeding in all these parts.” However, it had also been described as “very large, capacious, fruitful marshes”. Far from being ‘as nothinge,’ its value to the commoners was huge; when the commissioners came to Glastonbury to order the digging of ditches, they were besieged in the house where they met by people saying that they “should be undone if the said moor was enclosed.” One of their number was charged with sedition as an example to the rest.

The scheme was going ahead against the will of the majority of local people, but the on-going difficulties with enclosing King’s Sedgemoor had hardened the attitude of the Crown and its agents. Furthermore the chief of the commissioners, Sir Robert Phelips, had been out of royal favour, and King Charles had made it clear to him in a personal letter that this would be rectified so long as “you will rather use your best endeavours and care for the preservation and increase of our ancient rent, and inheritance, than for the favour of the multitude.”

The enclosure and division of the moor thus went ahead. The ‘best and commodious part’ was retained by the Crown, and later sold for £1,000. The rest was distributed proportionally amongst the tenants from Glastonbury, Street and Butleigh, though tenants from Edgarley were entirely excluded. The drier parts of these allocations were then taken by the agents, whilst the remainder, the most frequently flooded areas, were returned to the commoners. The land taken by the agents was said to be wprth 20 shillings per acre whilst that allocated tpo the commioners was valued at only 12 pence; the access droves severed by the new rhynes. The alder groves, subjected to indiscriminate felling, had been ruined.

This moorland had formerly been ‘a great reliefe to the poor’; now, however, poverty was noticeably increased and many houses in Glastonbury, for instance, were soon in a state of decay. James Lovington, the gentleman farmer who had purchased the land from the Crown, did undertake to recompense Edgarley for its loss of commonage with one hundred acres. This land was never entrusted to the people of Edgarley however, for “the agents who handled the transfer then appear to have expropriated the ground.” Frustration and anger finally reached boiling point. “The commoners broke down the walls and fences, filled in the rhynes and stopped the flow of water, so that most of the moor … reverted to its original state.” Normal legal processes in relation to such relatively minor matters were then suspended since the civil war broke out, in 1642, and continued until 1651; so that “for the next nine years at least, the commoners of the four parishes pastured their cattle as of old, without hindrance.”

(2019) Sing ORFC

We’ve just come back from a delightful Oxford Real Farming Conference which is always a good way to start the year.

We hosted a singers circle of songs about land and farming, and Robin and Roo penned lyrics for a song that Darla Eno performed closing the conference.

-=-=-=-=-=-=-=-=-=-=-

Sing ORFC
by Robin Grey and Roo Bramley
(to the tune of Sing Ovy Sing Ivy)

-=-=-=-=-=-=-=-=-=-=-

Our Ruth and Colin had an idea (sing ovy, sing ivy)
To gather good folk from far and from near (sing holly go whistling ivy)

A place for enlightened ideas to grow
And host this whilst they schemed up the road

A few years did pass, the gathering grown
At Oxford Town Hall we found a new home

The answers here, new wisdom and old
A future for farming, our visions are bold

Good food produced with healthy soil
Fair wages paid to all those who toil

A seasonal harvest, the fat of the land
Godspeed to the plough and the watchful hand

In partnership with worms and with bees
Flourishing herds in pastures of green

The ministers and the media come
To find out about the things we have done

So here’s to the future in uncertain times
Let’s nurture the land with our children in mind

-=-=-=-=-=-=-=-=-=-=-

(cc) This work is reproduced under Creative Commons Attribution-NonCommercial 3.0 Unported License

-=-=-=-=-=-=-=-=-=-=-

The Ascott Martyrs

Most people have heard of the Tolpuddle Martyrs but how many know about the Ascott Martyrs? These were 16 indomitable women of a little known village in Oxfordshire.

In 1873, 16 women of Ascott-under-Wychwood were sent to prison for the part they played in the founding of the Agricultural Workers Union. The newspaper in 1873 printed the story under the heading, “Rioting in Chipping Norton”.

Read more via
https://www.historic-uk.com/HistoryUK/HistoryofEngland/Ascott-Martyrs/
https://en.wikipedia.org/wiki/Ascott_Martyrs
https://www.ascottmartyrs.co.uk/

BBC ‘In Our Time’ on the Highland Clearances (51 mins)

I’ve posted links to Melvyn Braggs ‘In Our Time‘ podcasts/radio shows a number of times on this website but it has to be said that I’ve always been a little weary of them… something about the fact that the large majority of the guests are Oxbridge academics and the number of massively posh accents always leaves a little bell of warning ringing somewhere that I’m getting the official ruling classes imperial spin on history.

I remember having a post show email disagreement with one of Melvyn’s academic guests after their ‘Putney Debates’ show managed to completely ignore the issue of land during the civil war period which still seems a critical oversight from other things I’ve learnt and read.

I’ve had a number of people email me the recent episode on the Highland Clearances (http://www.bbc.co.uk/programmes/b09tc4tm) which seemed quite revisionist to my mind when I listened to it. I thought nothing more of it at the time, but then someone posted a fine response via Bella Caledonia which I think is worth bringing to your attention: http://bellacaledonia.org.uk/2018/03/11/in-our-time-but-not-in-our-voice/

15th Anniversary of 2003 Scottish Land Reform Act (70 mins)

BBC Radio Scotland on the 15th anniversary of the 2003 Scottish land reform act,  interviewing many of the people key to the reform bill happening – http://www.bbc.co.uk/programmes/p02nrtq1/episodes/downloads

It is primarily focused on the right to roam aspect of the act and it gives the best insight into how key battles were won of anything i’ve seen, heard or read.

(1976*) From Little Things Big Things Grow by Paul Kelly

A friend just emailed me this track about indigenous Australian land rights in the 1960s and 70s.

You can read about the 1966 Gurindji strike and the resulting 1976 Aboriginal Land Rights Act whilst listening to the song…

Gather round people ill tell you a story
An eight year long story of power and pride
British Lord Vestey and Vincent Lingiari
Were opposite men on opposite sides

Vestey was fat with money and muscle
Beef was his business, broad was his door
Vincent was lean and spoke very little
He had no bank balance, hard dirt was his floor

From little things big things grow
From little things big things grow

Gurindji were working for nothing but rations
Where once they had gathered the wealth of the land
Daily the pressure got tighter and tighter
Gurindju decided they must make a stand

They picked up their swags and started off walking
At Wattie Creek they sat themselves down
Now it don’t sound like much but it sure got tongues talking
Back at the homestead and then in the town

From little things big things grow
From little things big things grow

Vestey man said I’ll double your wages
Eighteen quid a week you’ll have in your hand
Vincent said uhuh we’re not talking about wages
We’re sitting right here till we get our land
Vestey man roared and Vestey man thundered
You don’t stand the chance of a cinder in snow
Vince said if we fall others are rising

From little things big things grow
From little things big things grow

Then Vincent Lingiari boarded an aeroplane
Landed in Sydney, big city of lights
And daily he went round softly speaking his story
To all kinds of men from all walks of life

And Vincent sat down with big politicians
This affair they told him is a matter of state
Let us sort it out, your people are hungry
Vincent said no thanks, we know how to wait

From little things big things grow
From little things big things grow

Then Vincent Lingiari returned in an aeroplane
Back to his country once more to sit down
And he told his people let the stars keep on turning
We have friends in the south, in the cities and towns

Eight years went by, eight long years of waiting
Till one day a tall stranger appeared in the land
And he came with lawyers and he came with great ceremony
And through Vincent’s fingers poured a handful of sand

From little things big things grow
From little things big things grow

That was the story of Vincent Lingiari
But this is the story of something much more
How power and privilege can not move a people
Who know where they stand and stand in the law

From little things big things grow
From little things big things grow
From little things big things grow
From little things big things grow

Marking the 800th anniversary of the 1217 Charter Of The Forest in Sherwood Forest with a sing-a-long

Robin and Roo will be leading a sing-a-long this Sunday by The Major Oak in Sherwood Forest to mark the 800th anniversary of the 1217 Charter Of The Forest and linking this to land rights, fracking and universal basic income in our present day.

https://www.facebook.com/events/530204757394442/

What’s the Charter Of The Forest, I hear you say… see hear for more information… https://thenewputneydebates.com/

Newton Rebels of 1607 in Northamptonshire

Nick Hayes just put me on to this amazing page about the Newton Rebels of 1607 in Northamptonshire which was part of the Midlands Revolt concerning enclosure. Have a look at the photos from their 400th anniversary in 2007

http://www.newtonrebels.org.uk/rebels/history.htm

https://en.wikipedia.org/wiki/Midland_Revolt

 

(2017) The Ballad Of The Green Backyard

The Green Backyard in Peterborough have just signed a 12 year lease, winning an amazing victory saving land from some dubious business people and a council which has some amazing people in it …and others with more questionable motives. Read about it in the Peterborough Telegraph:

http://www.peterboroughtoday.co.uk/news/environment/we-are-naturally-delighted-future-secured-for-peterborough-s-the-green-backyard-after-signing-new-12-year-lease-1-8181733

The Ballad of the Green Backyard

In twenty zero eight, two enterprising souls
Set to work to realise their very worthy goals
They met allies and met baddies, now listen as i tell
A tale of Peterborough’s finest and some pond scum straight from hell

There’s pair of Antonelli’s, both grafters through and through
Give them tools and wellies… there is nothing they can’t do
I sure want them on my team when we build the barricades
As we fight the fight for all that’s right with rascals and comrades

Three cheers for the green backyard, ’tis a glorious hour for people power

On two acres of good land that never knew concrete
They set to work creating a paradise complete with
Veg and flowers and people, and ponds and compost loos
But a few in power (with faces sour) had some other views

In twenty and eleven, the council battle began
Machen and Kneally, they worked an evil plan
And we mustn’t forgot Cereste, they don’t get more corrupt
Someone should him soon arrestie, cos he’s such an evil fuck ….refrain

But in our growers’ corner we’ve Gillian Beasly who was
A very early ally and the council chief exec too!
And props to Jay and Allan, more people joined the team
Now the scene is set, the players met, all captured in one tune

We mustn’t forget ‘Metal’, who invite arty sorts
And let them loose around here, to sow creative thoughts
Like ‘if this were to be lost’ and ‘this land is our land’
And ‘people before profit when when we all together stand’ ….refrain

‘For sale’ the sign was raised, this was a big mistake
Gave our growers marching orders, even set a date
But the town and country planning act, a couple of VIPs
Plus a tonne of people power brought the blighters to their knees

so to conclude my story, there’s still much work to do
but this is quite a victory, so credit where its due
and i hope our children’s children can be nurtured by this land
and people far from peterborah will know of this fine stand ….refrain

East Yorkshire Historical Society booklets on enclosure and the open field system

I’ve just finished reading these three excellent booklets about enclosure and the open field system in East Yorkshire… Two were written in late 1950s and the third in the mid eighties. All were thoroughly researched, succinct and insightful.

Continue reading

(1830) Eight shillings a week

Eight shillings a week

This dates from the winter of 1830, when starving farm-workers in the Southern Counties riotously demonstrated for a basic wage of a half a crown a day. They committed a breach of the peace but otherwise harmed no one, yet after the demonstrations three of them were hanged and over four hundred were transported. At that time a loaf of bread cost a shilling.

Come all you bold Britons where’re you may be,
I pray give attention and listen to me,
There once was good times but they’re gone by complete,
For a poor man now lives on eight shillings a week.

Such times in old England there never was seen,
As the present ones now but much better have been,
A poor man’s condemned and looked on as a thief.
And compelled to work hard on eight shillings a week.

Our venerable fathers remember the year,
When a man earned thee shillings a day and his beer,
He then could live well, keep his family all neat,
But now he must work for eight shillings a week

The nobs of old England of shameful renown,
Are striving to crush a poor man to the ground,
They’ll beat down his wages and starve him complete
And make him work hard for eight shillings a week.

A poor man to labour believe me ‘tis so,
To maintain his family is willing to go,
Either hedging or ditching, to plough or to reap,
But how does he live on eight shillings a week?

So now to conclude and finish my song,
May the times be much better before too long,
May each labouring man be able to keep,
His children and wife on twelve shillings a week.

(1830) Owslebury lads

Lovely track about the Swing Riots

In 1830, on November the 23rd, there was a riot in Owslebury. This was part of the wave of discontent among agricultural workers which had spread across southern England and expressed itself as the Swing Riots. A large mob formed and moved from farm to farm demanding money and threatening to destroy agricultural machinery. At Rosehill they assaulted Lord Northesk’s steward, Moses Stanbrook, wrecked a winnowing machine, and extorted £5. John Boyes, a local farmer, accompanied the mob demanding that farmers and landlords sign an undertaking which read “We, the undersigned, are willing to give 2s. per day to our married labourers, and 9s. per week to single men, in consideration of having our rent and tithes abated in proportion”. At Marwell Hall the lady of the house, Mrs. Alice Long, gave the mob £5 and signed John’s document. Eventually the mob retreated to Owslebury Down. Nine people had signed John Boyes’ document.

The rioters were tried in Winchester at the end of the year and several were executed. There was a good deal of sympathy for John Boyes and he was twice acquitted before eventually being found guilty and sentenced to be transported to Van Diemen’s Land for seven years. The trials were reported in The Times in December 1830 and January 1831. John Boyes did not complete his sentence. In 1835 the Home Secretary, Lord Melbourne, pardoned him and he returned home to his wife, Faith, and their children, in June of that year to continue farming in Owslebury. He died in Hensting in 1856.